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The car packed to the hilt, the Thule threatening to burst at the seams atop our car, our family drove with desperation for one purpose only: to be near the mountains. The familiar rental cabin nestled fifteen miles from Mt. Baker in Washington affords five star mountain accommodations: no cell phone access, no wireless internet and no cable TV. In essence, the goal was to set up shop, our own Mishkan, away from the roar of everyday life. While some of the usual technological conveniences were lost, we knew we would not be without the four elements crucial to the Mishkan and considered symbolically essential in any Jewish home: the Ark, the Table, the Menorah and the Incense Altar. Ok, well not literally - they wouldn't fit in the car. However, all of these elements are interconnected to the basic physical elements that still exist in this world: air, fire, earth and water. Being out in the more remote areas at the foot of a mountain, it wasn't hard to see that I was in a larger than life Mishkan model that was vitally connected to all of these natural elements. Perhaps it was noticing on our second day the Holy Smoke bus, clad in gold (or school bus yellow paint) that waited outside the gate of the cabin properties boasting of an eatery just down the road. It sat there, as if some beacon, reminding me that even in this remote area, under the Heavens, we carry our own Mishkans with us today and follow suit with the kohanim: setting up, tearing down, wherever we go, wherever we stay.
by Rebbetzin Malkah
There is an aggadah (legend) in the Midrash that the Roman Emperor Hadrian asked how man would be revived in the World to Come; Rabbi Joshua Ben Hananiah replied that it would be "From Luz, in the back-bone." "Prove this to me," said Hadrian. Then the Rabbi took Luz, a small bone of the spine, and immersed it in water, but it was not softened; he put it into the fire, but it was not consumed; he put it into a mill, but it could not be pounded; he placed it upon an anvil and struck it with a hammer, but the anvil split and the hammer was broken. (Ecclesiastes Rabbah xii / Genesis Rabbahxviii).
"Yaacov arose early in the morning and took the stone that he place around his head and set it up as a pillar; and he poured oil on its top. And he named that place Beth-el; however Luz was the city's name originally." Bereishis 28:18-19
Mussar articles on Humility
Humility is about seeking a level playing field between all people. In displaying this trait, one does not seek to degrade or puff up oneself or others. Mashiach Yeshua says, “The greatest among you shall be to you as a servant. Everyone who lifts himself up will be brought low, but everyone who lowers himself will be lifted up.” (Matthew 23 : 11-12, DHE). Humility out of balance can appear two ways. One extreme displays haughtiness, while the other extreme displays groveling and self-deprecation. The obvious middle is where humility shines.